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SHAKSPER 2000: Re: Adams' Essay on Desdemona
From: Hardy M. Cook (editor@ws.bowiestate.edu) Date: 11/13/00
The Shakespeare Conference: SHK 11.2073 Monday, 13 November 2000. From: Jean Peterson <jpeter@bucknell.edu> Date: Friday, 10 Nov 2000 12:01:26 -0500 Subject: Adams' Essay on Desdemona I must confess I am extremely puzzled by Prof. Moore's gloss on the essay cited on the classical theater homepage (www.classicaltheatre.com). I quote from his comments below: ***** The following essay was written by former United States President John Quincy Adams. Adams' essay is very much a product of the time in some respects, and it is unfortunate that he doesn't extend his moral to the conclusion that the real tragedy of Othello is that racism exists at all. In other respects, his observations add texture and depth to a character who is often simplified. ****** Having read the essay, I certainly agree that it is a product of its time, but I marvel at Prof. Moore's implication that Adams' racist "moralizing" and sexist condescension could offer valuable insights into anything other than the thinking of a white supremacist patriarch in 1863, and the ways in which Shakespeare has been historically "enlisted" in support of such repellent views. Adams makes it clear that he feels readers have missed the true moral lesson of *Othello*, which he explicates: My objection to the character of Desdemona arise not from what Iago, or Roderigo, or Brabantio, or Othello says of her; but from what she herself does. She absconds, from her father's house, in the dead of night, to marry a blackamoor. She breaks a father's heart, and covers his noble house with shame, to gratify--what? Pure love, like that of Juliet or Miranda? No! Unnatural passion; it cannot be named with delicacy... I still retain, then, the opinion- First. That the passion of Desdemona for Othello is unnatural, solely and exclusively because of his color. Second. That her elopement to him, and secret marriage with him, indicate a personal character not only very deficient in delicacy, but totally regardless of filial duty, of female modesty, and of ingenuous shame. Third. That her deficiency in delicacy is discernible in her conduct and discourse throughout the play. ******* In such a context, I find Prof. Moore's claim that "it is unfortunate that [Adams] doesn't extend his moral to the conclusion that the real tragedy of Othello is that racism exists at all" either deliberately disingenuous or shockingly misguided. Perhaps he could further enlighten us? Jean Peterson Associate Professor of English Bucknell University jpeter@bucknell.edu
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