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SHAKSPER 1997: Postmodern
From: Hardy M. Cook (editor@ws.bowiestate.edu) Date: 12/29/97
The Shakespeare Conference: SHK 8.1264. Monday, 29 December 1997. From: Terence Hawkes <hawkest@compuserve.com> Date: Sunday, 28 Dec 1997 10:53:40 -0500 Subject: Xmas gift from an ex-wise-man Comment: SHK 8.1259 Xmas gift from an ex-wise-man Dear Norman Holland: Thanks for the lovely Christmas present. The article was genuinely funny, very cleverly constructed, and I really enjoyed it. However, looking at it slightly more closely, weren't you the teeniest bit bothered by its politics? Now as you and I know -taught this to some degree by postmodernism itself- any such phrase immediately trips a number of levers that the writer of the piece has carefully pre-set. Flags with devices such as 'can't you take a joke?', and 'humourless prat' run swiftly up their poles, signs saying 'Puritan' and 'politics freak' start to flash and bleep, class and culture barriers slide silently into place, ambiguities close down, pitying smiles light up. It's a well crafted operation, and a real pleasure to see it at work. After all, the conclusions on offer are nothing less than reassuring: we can now all start being individual 'personalities' once again; there are genuine material historical certainties, from which postmodernism only temporarily seduced us; we can stop trying to read those philosophers with the funny names. Eternal, natural verities exist which never really change. In fact, fundamental change, given the permanent features of universal human nature, isn't really possible, is it? What a relief! Nevertheless, can I suggest that your own introduction functions slightly less well? Sadly, the undoubtedly well-merited self-congratulatory tone, 'Hearing a beautiful performance Sunday on the radio of _Messiah_ (Robert Shaw Chorale, Atlanta Symphony) has put me in an Xmas spirit,' very nearly gives the game away. The eternal verities creak onto the stage in a state of almost comic dilapidation here, whilst the great, big comfy truths, (Music, Art, Christmas, not to say snuggling down to listen to The Messiah on the radio) turn up in the guise of full, industrial-strength norms, Norm. Slightly over the top, I thought. Mind you, they make a lovely setting. God in his heaven, Norm in his armchair. What more could anyone ask? But can't you see, Norm, that to some degree the project of Postmodernism was always to question those norms, to suggest that life isn't as 'given' as they imply, that there are other and maybe better ways of doing and running things, that what we have now isn't necessarily the way it's 'sposed to be, that, in short, CHANGE is possible? I suppose you can't. That's why, at precisely the moment when this extremely funny piece starts to unravel (they all do, Norm) and to become a little worrying, you seem to have no distancing devices to turn to that might just enable you to recognise that the sort of thinking lurking at the back of spoof titles like "The End of Manichean, Bipolar Geopolitics Turned My Boyfriend Into an Insatiable Sex Freak (and I Love It!)." is really a bit sinister. Yes, I can see the 'No Sense of Humour' sign flashing away, as well as the 'Why do you want to turn everything into Politics' one next to it. It's Christmas after all and the real Truth doesn't change, does it? Especially now that sanity has returned and the New York Times is once more the measure of all things. Its probably time for another burst of the Messiah, Norm. Perhaps a bit louder this time? Ho, ho, ho. T. Hawkes
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