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SHAKSPER 1993: Subjectivity in *Hamlet*
From: Hardy M. Cook (hmcook@boe00.minc.umd.edu) Date: 12/07/93
Shakespeare Electronic Conference, Vol. 4, No. 907. Tuesday, 7 December 1993. From: Julie Traves <EGAX0020@ac.dal.ca> Date: Monday, 06 Dec 1993 17:07:02 -0400 Subject: [Subjectivity in *Hamlet*] I have recently finished a paper for my fourth year honours class and am interested in some response! My topic was: the subjectivity of communicated meaning in *Hamlet* and its representation through imposed and controlled limitations of expression. In my opinion, *Hamlet* is a play about the subjectivity of communicated meaning. As Hamlet struggles to distinguish between "seems" and "is" he comes to realize that "nothing is either good or bad but thinking makes it so." This "subjectivity" is underlined by Shakespeare in two ways: imposed and controlled limitations of expression in *Hamlet*. Imposed limitations of expression are unconscious. They are externally imposed by forces such as death, gender (Ophelia) and social status (Polonius). The characters' silence or speech unconsciously points the bias in communication. Polonius' "orations" for example must constantly shift in accordance with his social position. His "meaning" is always subordinate to his "masters". Hamlet makes fun of Polonius' subjective speech in the "cloud" scene. Polonius' artifice (like the silence of the Ghost) invites misinterpretation. This misinterpretation underlines the subjectivity of meaning's expression. Controlled limitations on speech, on the other hand, consciously undermine the subjectivity of communicated meaning. They consciously invite misinterpretation as means of acknowledging the limitations of expression. The players', for example, create a dumb show which consciously invites the misinterpretations of the play which follows it. Hamlet's mad ramblings (unlike the unconscious madness of Ophelia) invites Polonius' misinterpretations. Controlled and imposed limitations of expression then, both work to show the subjectivity of meaning and its communication. "Seems"/"is" distinctions, it suggests, can never be expressed. Whew! Any questions or comments? Any gross gaps in this idea (from what one can tell of this garbled representation)? Despite my failed attempt at communicated meaning, any input would be greatly appreciated! Thanks, Julie Traves.
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